HU Repository
HU Repository serves as an academic and research repository, offering a rich assortment of Haigazian Armenological Review research outputs along with publications from the Armenian Diaspora Research Center (ADRC) and Haigazian University Press (HU Press). Additionally, it hosts a repository of MA and MBA theses.
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Համաշխարհային Բ. պատերազմի հայկական լեգէոնը
(1982-1984) Զաւէն Մսըրլեան
On December 30, 1941, the High Command of the German Wehrmacht decided to create several battalions of armed forces composed of prisoners of war of the various Soviet nationalities; the Turkestan Legion, the Caucasian-Mohammedan Legion, the Georgian Legion and the Armenian Legion Through various means, the Nazis succeeded to have "volunteers" from the prisoners of war. These Osttruppen in reality were used as police force mostly in the Western Front under German command and supervision.
Some confusion has arisen about the Armenian Legion due to the fact that then existed a second Armenian Legion. General Dro Ganayian had organized a team of 60-80 men and had also called it the Armenian Legion, it is this latter team that went with Dro to the Crimea, and the North Caucasus. The German-led Armenian Legion, composed of more than 8000 soldiers, was essentially stationed in Holland, Belgium, France. Many of its members led armed revolts against their Nazi superiors and joined the local resistance movements. Only one small group of the German-led Armenian Legion was sent to the Eastern Front. Many of the soldiers deserved. Dro also cooperated with the Germans, in accordance with the special agreement the Berlin-based Armenian National Council (composed by Dashnag or pro-Dashnag elements) had announced on February 25, 1943
Ռուբէն Գ. (1175-1187) եւ իր կտակը
(1982-1984) Երուանդ Հ. Քասունի
The twelve-year reign of Prince Rupen III (1175-1187) of Cilician Armenia has never been studied in detail. The author has made a thorough study of this period using extensive primary and secondary sources. He is mainly concerned with the internal struggles of the princedom and its international relations with Byzantium and the crusading and Muslim powers of the East. The following topics are discussed in the article in their chronological order Rupen's coming to power (1175); the siege of Harim by the crusaders and Rupen (1177); Salah el-Din's raid of Cilicia (1180); Rupen's marriage to Isabelle of Thorone in Jerusalem (1181); the conflict with his brother Levon (1181); the power struggle between Cilicia's Greek governor Issac Comnene, Bohemond III of Antioch and Rupen for Cilicia (1182); the conflict between Rupen and the Hethumids of Cilicia (1183); the capture and imprisonment of Rupen by Bohemond III (1185); the release of Rupen and his return to Cilicia; and his will where he advises his brother and successor Levon not to bring in Cilicia a foreign spouse so that will not usurp power over the Armenians.
Արգոնաւորդները եւ Հայաստանը
(1982-1984) Սերգէյ Ուսառեան
According to a Greek myth which tells about Jason leading the Argonauts to Colchis in quest of the Golden Fleece, one of them, became one of the forefathers of the Armenians. This myth originated the theory that Armenians came from the west. It is generally accepted now that the legend of the Golden Fleece in reality speaks of the Greeks searching for gold, copper, iron and other metals in Colchis. The article discusses the fact that the Armenian Plateau was one of the most ancient metallurgic centers of the world, and that the Armenians were one of the first metallurgic culturers of the area. And based on linguistic evidence the author reaches the conclusion that "Hai", "Armen", "Somekhi", "Fla" (all names given to Armenians) mean metallurgist.
Martyrium Armenien a Etage Ses Origines, Son Influence
(1982-1984) Pascal Paboudjian
Վկայակոչելով հայ եւ օտար պատմագիրներն ու գիտնականները, ինչպէս նաեւ նկատի առնելով գիտական պեղումներու եւ իր անձնական հետազօտութիւններու արդիւնքները, հեղինակը կը հաստատէ թէ Վաղարշապատի մէջ Սահակ Պարթեւի կողմէ կառուցուած Սբ. Հռիփսիմեանց
երկյարկանի վկայարանը քառասիւն ամպհովանի մըն էր՝ նման անոր որ քանդակուած է Օձունի դամբարանային կառոյցի Հիւսիսային կոթողի արեւելեան խորանին մէջ։
Այդ վկայարանը իր ներկայ ձեւաւորումը ստացած է Է. դարուն՝ Կոմիտաս Կաթողիկոսի գահակալութեան սկզբնական ժամանակամիջոցին։ Երկյարկանի մատուռներու կառուցումը յաճախակի երեւոյթ է Հայաստանի մէջ մինչեւ Ժ.Դ. դար: Իսկ իրանական դամբարանային աշտարակները միայն ԺԱ. դարուն է որ օժտուած են գետնափոր գերեզմանով եւ այս երեւոյթը անցեր է Ատրպատական՝ Ժ. Բ. եւ ԺԳ. դարերուն։ Իսկ աւելի ետք՝ գետնափոր գերեզմանը ստացեր է թրքական թուրպեհի ձեւը:
Գառնիի տաճարին վերականգնումը (թուաբանական վերլուծում)
(1982-1984) Յարութիւն Գալայեան
The proportion of the length to the width of all heathen temples and christian churches reveals the original nature of the construction of the building, and shows to which god or saint it is dedicated. The article examines the metrographs of the temple of Garni (first century A.D.), prepared by A. Sahinian, who reconstructed the temple during the nine-teen seventies, and concludes that the Temple of Garni was dedicated to the Armenian heathen god Vahagn.