Հնագոյն Բզնունիքի արտօնեալ դասերի եւ պաշտպամունքի մասին
| dc.contributor.author | Սարգիս Գ. Պետրոսեան | |
| dc.date.accessioned | 2026-06-17T09:04:41Z | |
| dc.date.available | 2026-06-17T09:04:41Z | |
| dc.date.issued | 2022 | |
| dc.description.abstract | The first inscriptions and authentic information on the state formations of the Armenian Highlands, their inhabitants and religion are found in the chronology of the Hittite king, Hattusili I (1620-1590BC). He is the first among the Hittite kings who crossed the Euphrates and reached the hinterland of the Armenian Highlands, and the Beznunik region in particular. Thanks to these invasions the Hittites called the states around the military routes by the names of the tribes-heads-kings' residences. These localities were also the unified worshipping centers of the main pair of the principal old Indo-European Gods: the God of thunders in Hasuva and the God of the Sun in Hahha. To be sure, in Hasuva the supreme god (the god of storms) was considered the patron of the local soldier-king, while in Hahha, the God of the Sun was considered to be the patron of the local priest-king. It seems while cooperating with each other, the privileged military and the religious classes of these two states took into consideration not only their military and economic interests but their ethnic commonality too. They spoke Armenian and had similarities in ideology and worshipping practices. The author argues that eventually these factors were pivotal in leading to the union of the Hasuva- Hahha tribal formation. Though it lost the war against Hattusili I, the union served as a base for the formation of the Hayasa tribal union later on. | |
| dc.identifier.citation | Պետրոսեան, Ս. Գ., «Հնագոյն Բզնունիքի արտօնեալ դասերի եւ պաշտպամունքի մասին», «Հայկազեան հայագիտական հանդէս», 2022, 42/1, Պէյրութ, էջ 433-463 | |
| dc.identifier.uri | https://haigrepository.haigazian.edu.lb/handle/123456789/1468 | |
| dc.title | Հնագոյն Բզնունիքի արտօնեալ դասերի եւ պաշտպամունքի մասին |
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